Flesh/Spirit

Seventh Sunday after Pentecost; 16 July 2023; Proper 10A (RCL); Genesis 25:19-34; Psalm 119:105-112; Romans 8:1-11: Matthew 13:1-9, 18-23.

I’ve always found (and still do find) the parable of the sower a little bit troubling. Sowing seed was often used in the ancient world as a metaphor for teaching, but in most cases, the focus of the metaphor was on the careful preparation of the soil. The philosopher/teacher spent a great deal of care in preparation of the soil, so that the implanted seed would take root and bear fruit.

Continue reading “Flesh/Spirit”

Itinerant teaching

Sixth Sunday after Pentecost; Proper 10A (RCL); Genesis 25:1934; Psalm 119:105-112; Romans 8:1-11; Matthew 13:1-9, 18-23.

I’m always curious when we leave out verses in a reading. The bit left out of the Matthew reading has to do with teaching, and people not understanding. God has hardened the hearts of the hearers, so they hear and don’t understand. Not the happiest of Jesus’ sayings.

Continue reading “Itinerant teaching”

God’s profligacy

16 July 2017
Sixth Sunday after Pentecost
Proper 10A (RCL)
Genesis25:19-34
Psalm 119:105-112
Romans 8:1-11
Matthew 13:1-9, 18-23

For Paul, the flesh is the arena in which we make distinctions between on and another: male/female, slave/free, Jew/Greek. Division is sin. We used the law to draw distinction, though it was intended to establish a righteousness, a community identity and cohesion. Therefore, in Christ, God did what the law couldn’t do, because we used it to draw distinction. He sent his son in sinful flesh to put the flesh (the realm of distinction) to death. And, now since we walk according to the Spirit, not the flesh, God has accomplished in us a new righteousness based on Jesus Christ, not on the law. Continue reading “God’s profligacy”