Angels and wild beasts

First Sunday in Lent; 18 February 2024; Lent 1B (RCL); Genesis 9:8-17; Psalm 25:1-9; 1 Peter 3:18-22; Mark 1:9-15.

We always hear the story of Jesus’ temptation in the wilderness on the First Sunday in Lent. Mark’s account is the shortest and most cryptic. All we’re told is that the Spirit drove him into the wilderness, and he was there for 40 days, tempted by Satan, and he was with the wild beasts, and the angels waited on him. The forty days, of course, recalls the forty years that Israel wandered in the wilderness, but also Elijah’s journey to Horeb after his contest with the prophets of Ba’al (1 Kings 18-19).

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Flesh/Spirit

Seventh Sunday after Pentecost; 16 July 2023; Proper 10A (RCL); Genesis 25:19-34; Psalm 119:105-112; Romans 8:1-11: Matthew 13:1-9, 18-23.

I’ve always found (and still do find) the parable of the sower a little bit troubling. Sowing seed was often used in the ancient world as a metaphor for teaching, but in most cases, the focus of the metaphor was on the careful preparation of the soil. The philosopher/teacher spent a great deal of care in preparation of the soil, so that the implanted seed would take root and bear fruit.

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Is Paul crazy?

Sixth Sunday after Pentecost; 9 July 2023; Proper 9A (RCL); Genesis 24:34-38, 42-49, 58-67; Psalm 45:11-18; Romans 7:15-25a; Matthew 11:16-19, 25-30.

We abbreviate the story of Abraham’s servant and Rebekah for the sake of liturgical reading, but it is one of the most complete novellas in the Old Testament. And after reading it, can there be any doubt that John is copying the plot of this standard story in the episode of the Samaritan woman at the well? It is interesting, however, that after the events of last Sunday’s lection (call it the Sacrifice of Isaac, or the Obedience of Abraham, or what you will) that Abraham and Isaac never speak again in the story.

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