First Sunday in Lent; March 1, 2020; Lent IA (RCL); Genesis 2:15-17, 3:1-7; Psalm 32; Romans 5:12-19; Matthew 4:1-11.
I have been reading N. T. Wright’s Paul and the Faithfulness of God, and I am convinced by his argument (summarized in his commentary on Romans in the New Interpreter’s Bible) that in the background of much of Second Temple Judaism lay the expectation of a completed return from Exile, or even a restoration of the cosmos.
Continue reading “To be like God”
Last Sunday after Epiphany; 23 February 2020; Last Epiphany A (RCL); Exodus 24:12-18; Psalm 2; 2 Peter 1:16-21; Matthew 17:1-9.
The church calendar always gives us an account of the transfiguration on the Sunday before Lent begins, as the collect says, so that we may be strengthened to bear our cross, and at Easter be changed into Christ’s likeness. And the account of the transfiguration does feel like a resurrection appearance retrojected back into the earthly life of Jesus. But it is about much more than nerving us up for Lent.
Continue reading “And now, for something completely different.”
16 February 2020; Sixth Sunday after Epiphany; Epiphany 6A (RCL); Deuteronomy 30:15-20; Psalm 119:1-8; 1 Corinthians 3:1-9; Matthew 5:21-37.
Both the Deuteronomy and Sirach passages use a form of ethical instruction called ‘the two ways.’ The Psalms are replete with examples, beginning with Psalm 1. The Didache is a prime example. Matthew seems to use it for his own purposes. Rather than setting out a contrast between the way of life and the way of death (the usual pattern), Matthew sets out a contrast between the old way and the new way.
Continue reading “A greater righteousness”
16 February 2020; Fifth Sunday after Epiphany; Epiphany 5A (RCL); Isaiah 58:1-12; Psalm 112; 1 Corinthians 2:1-12; Matthew 5:13-20.
We’re reading in course from Matthew’s Sermon on the Mount. We missed the beatitudes last week, because the Feast of the Presentation preempted the Fourth Sunday after Epiphany. And this week, the passage we hear opens with Jesus saying about salt, and ends with him saying that unless our righteousness exceeds that of the scribes and Pharisees, we will never enter the Kingdom of Heaven. This is a rather serious departure from the way Mark treats the Pharisees.
Continue reading “Righteousness as salt”