Now is the hour

Fifth Sunday in Lent; 21 March 2021; Lent 5B (RCL); Jeremiah 31:31-34; Psalm 51:1-13; Hebrews 5:5-10; John 12:20-33.

This is a strange little passage in John’s Gospel, and for that and other reasons, I think it is the heart of the Gospel, the hinge on which John’s Gospel turns. Certain Greeks (what were Greeks doing at the Passover Festival in Jerusalem, anyway?) make known to Philip (a good Greek name) that they wish to see Jesus. Philip goes to Andrew (another good Greek name — also Philip and Andrew are the two disciples named in the story of the multiplication of the loaves and fishes), and the two of them go to Jesus to tell him there are some Greeks who want to see him. Jesus replies, “The hour has come for the Son of Man to be glorified.” Huh? What has one to do with the other?

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Cleaning house

Third Sunday in Lent; Lent 3B (RCL); Exodus 20:1-17; Psalm 19; 1 Corinthians 1:18-25; John 2:13-22.

Christians often think that when Jesus “cleansed” the temple, he was simply getting rid of corrupt practices not associated with the worship of God. In fact, he is directly challenging the temple institution. People traveling to the great festivals would need to buy animals for sacrifice upon arrival, and to contribute to the Temple treasury, they would need to exchange their Roman coinage for Temple coinage. This activities were require for proper worship.

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