Pray without shame

Seventh Sunday after Pentecost; 24 July 2022; Proper 12C (RCL); Hosea 1:2-10; Psalm 85; Colossians 2:6-18; Luke 11:1-13.

The metaphor of the relation between husband and wife for the relationship between God and Israel, while seemingly tender, is problematic. In the honor/shame context of ancient Israel, a wife’s adultery brought shame on her husband’s family, and so he was justified in methods of controlling her sexuality that we would find problematic at the least.

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Forgiveness?

Seventh Sunday after Epiphany; 20 February 2022; Epiphany 7C (RCL); Genesis 45:3-11, 15; Psalm 37:1-12, 41-42; 1 Corinthians 15:35-38, 42-50; Luke 6:27-38.

I suspect the designers of the lectionary linked the Genesis reading to the Gospel reading, figuring that Joseph was a good example of forgiving egregious wrongs. However, I find the figure of Joseph rather troubling, and I suspect the editors of the Pentateuch also found him troubling.

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