Idols and demons

Fourth Sunday after Epiphany; 28 January 2024; Epiphany 4B (RCL); Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28.

Burton Mack points out that Jesus’ first public act in Mark’s Gospel is the exorcism of a demon from a man in the synagogue. This sets up the struggle between Jesus and the synagogue at the very outset of the Gospel, and shows Jesus as a man of power, more effective than the power of the synagogue. This might have been good for propaganda in the ancient world, but tragic ever since.

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Drinking blood?

Twelfth Sunday after Pentecost; 15 August 2021; Proper 15B (RCL); 1 Kings 2:10-12, 3:3-14; Psalm 111; Ephesians 5:15-20; John 6:51-58.

In writing the Gospel, John, the evangelist embarked on a daring theological project. The crisis of the destruction of the Jerusalem Temple in 70 CE raised serious questions of identity for those who had centered their worship of God on the cult of the Temple (they weren’t really yet called Jews as we think of the term). Where, now, do we encounter God?

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Who’s eating whom?

12 August 2018
Twelfth Sunday after Pentecost
Proper 14B (RCL)

2 Samuel 18:5-9, 15, 31-33
Psalm 130
Ephesians 4:25 – 5:2
John 6:35, 41-51

In our semi-continuous reading of 2 Samuel, we skip over all the lurid bits – the rape of Tamar, Absalom’s revolt, David’s flight, and return – the whole interesting history of the monarchy of David. Funny that one of the songs he should be remembered for reads, “The Lord repaid me as my righteousness deserved; because my conduct was spotless he rewarded me, for I have kept to the ways of the Lord and have not turned from my God to wickedness” (2 Samuel 22:21-22). Continue reading “Who’s eating whom?”