Life and death

Fifth Sunday in Lent; 26 March 20023; Lent 5A (RCL); Ezekiel 37:1-14; Psalm 130; Romans 8:6-11; John 11:1-45.

The story of the raising of Lazarus has always puzzled me, and continues to do so. I think that’s partly what John intended. There is no single meaning or interpretation of the story, but it is meant to pose unanswerable questions. At the heart of my puzzlement are the verbs used in v. 33. The NRSV translates, “he was greatly disturbed in spirit and deeply moved.” The Greek would be better translated “he was indignant in spirit and agitated,” when he sees the commotion around Lazarus’ tomb.

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If you had been here

Fifth Sunday of Lent; 29 March 2020; Lent 4A (RCL); Ezekiel 37:1-14; Psalm 130; Romans 8:6-11; John 11:1-45.

This is puzzling episode in John’s Gospel. Why does Jesus delay two days? Why does Thomas say, “Let us go die with him?” Is he speaking about Lazarus or Jesus? Why does Jesus grandstand for the crowd? There is so much misdirection in this passage, it will require digging to figure it out.

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Resurrection?

2 April 2017
Fifth Sunday in Lent
Lent 5A (RCL)
Ezekiel 37:1-14
Psalm 130
Romans 8:6-11
John 11:1-45

The raising of Lazarus is the last of the seven signs in John’s Gospel. And if understanding Jesus on the basis of the signs is a misunderstanding, then it is very easy to misunderstand this sign. Everyone in the story misses the point — even Mary and Martha. Part of our problem in understanding the story is a history of mistranslation. Continue reading “Resurrection?”